Add parallel Print Page Options

The Destruction of the Wicked City

A scatterer has come up against you.
    Guard the ramparts;
    watch the road;
gird your loins;
    collect all your strength.(A)

(For the Lord is restoring the majesty of Jacob,
    as well as the majesty of Israel,
though ravagers have ravaged them
    and ruined their branches.)(B)

The shields of his warriors are red;
    his soldiers are clothed in crimson.
The metal on the chariots flashes
    on the day when he musters them;
    the chargers[a] prance.(C)
The chariots race madly through the streets;
    they rush to and fro through the squares;
their appearance is like torches;
    they dart like lightning.(D)
He calls his officers;
    they stumble as they come forward;
they hasten to the wall,
    and the screen[b] is set up.
The river gates are opened;
    the palace trembles.
It is decreed[c] that the city[d] be exiled,
    its slave women led away,
moaning like doves
    and beating their breasts.(E)
Nineveh is like a pool
    whose waters[e] run away.
“Halt! Halt!”—
    but no one turns back.(F)
“Plunder the silver;
    plunder the gold!
There is no end of treasure!
    An abundance of every precious thing!”

10 Devastation, desolation, and destruction!
    Hearts faint and knees tremble;
all loins quake;
    all faces grow pale!(G)
11 What became of the lions’ den,
    the cave of the young lions,
where the lion goes,
    and the lion’s cubs, with no one to disturb them?(H)
12 The lion has torn enough for his whelps
    and strangled prey for his lionesses;
he has filled his caves with prey
    and his dens with torn flesh.(I)

13 See, I am against you, says the Lord of hosts, and I will burn your[f] chariots in smoke, and the sword shall devour your young lions; I will cut off your prey from the earth, and the voice of your messengers shall be heard no more.(J)

Footnotes

  1. 2.3 Cn Compare Gk Syr: Heb cypresses
  2. 2.5 Meaning of Heb uncertain
  3. 2.7 Meaning of Heb uncertain
  4. 2.7 Heb it
  5. 2.8 Cn Compare Gk: Heb a pool, from the days that she has become, and they
  6. 2.13 Heb her

The Death of John the Baptist

14 At that time Herod the ruler heard reports about Jesus,(A) and he said to his servants, “This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him.” For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife,(B) because John had been telling him, “It is not lawful for you to have her.”(C) Though Herod[a] wanted to put him to death, he feared the crowd, because they regarded him as a prophet.(D) But when Herod’s birthday came, the daughter of Herodias danced before the company, and she pleased Herod so much that he promised on oath to grant her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; 10 he sent and had John beheaded in the prison. 11 His head was brought on a platter and given to the girl, who brought it to her mother. 12 His disciples came and took the body and buried him; then they went and told Jesus.

Feeding the Five Thousand

13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd, and he had compassion for them and cured their sick.(E) 15 When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” 16 Jesus said to them, “They need not go away; you give them something to eat.” 17 They replied, “We have nothing here but five loaves and two fish.”(F) 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven and blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.(G) 20 And all ate and were filled, and they took up what was left over of the broken pieces, twelve baskets full. 21 And those who ate were about five thousand men, besides women and children.

Jesus Walks on the Water

22 Immediately he made the disciples get into a boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone,(H) 24 but by this time the boat, battered by the waves, was far from the land,[b] for the wind was against them. 25 And early in the morning he came walking toward them on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear.(I) 27 But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”(J)

28 Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. 30 But when he noticed the strong wind,[c] he became frightened, and, beginning to sink, he cried out, “Lord, save me!” 31 Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”(K) 32 When they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”(L)

Jesus Heals the Sick in Gennesaret

34 When they had crossed over, they came to land at Gennesaret. 35 After the people of that place recognized him, they sent word to that whole surrounding region, and people brought all who were sick to him 36 and begged him that they might touch even the fringe of his cloak, and all who touched it were healed.(M)

Footnotes

  1. 14.5 Gk he
  2. 14.24 Other ancient authorities read was out on the sea
  3. 14.30 Other ancient authorities read the wind

Ruin Imminent and Inevitable

Woe, city of bloodshed,
    utterly deceitful, full of plunder—
    no end to the prey!(A)
The crack of whip and rumble of wheel,
    galloping horse and bounding chariot!(B)
Horsemen charging,
    flashing sword and glittering spear,
piles of dead,
    heaps of corpses,
dead bodies without end—
    they stumble over the bodies!(C)
Because of the countless debaucheries of the prostitute,
    gracefully alluring, mistress of sorcery,
who enslaves[a] nations through her debaucheries
    and peoples through her sorcery,(D)
I am against you,
    says the Lord of hosts,
    and will lift up your skirts over your face,
and I will let nations look on your nakedness
    and kingdoms on your shame.(E)
I will throw filth at you
    and treat you with contempt
    and make you a spectacle.(F)
Then all who see you will shrink from you and say,
“Nineveh is devastated; who will bemoan her?”
    Where shall I seek comforters for you?(G)

Are you better than Thebes[b]
    that sat by the Nile,
with water around her,
    her rampart a sea,
    water her wall?(H)
Cush was her strength,
    Egypt, too, and that without limit;
    Put and the Libyans were her[c] helpers.(I)

10 Yet she became an exile;
    she went into captivity;
even her infants were dashed in pieces
    at the head of every street;
lots were cast for her nobles;
    all her dignitaries were bound in fetters.(J)
11 You also will be drunken;
    you will go into hiding;[d]
you will seek
    a refuge from the enemy.(K)
12 All your fortresses are like fig trees
    with first-ripe figs—
if shaken they fall
    into the mouth of the eater.(L)
13 Look at your troops:
    they are women in your midst.
The gates of your land
    are wide open to your foes;
    fire has devoured the bars of your gates.(M)

14 Draw water for the siege;
    strengthen your forts;
trample the clay;
    tread the mortar;
    take hold of the brick mold!
15 There the fire will devour you;
    the sword will cut you off.
    It will devour you like the locust.

Multiply yourselves like the locust;
    multiply like the grasshopper!(N)
16 You increased your merchants
    more than the stars of the heavens.
    The locust sheds its skin and flies away.
17 Your guards are like grasshoppers,
    your scribes like swarms[e] of locusts
settling on the fences
    on a cold day—
when the sun rises, they fly away;
    no one knows where they have gone.

18 Your shepherds are asleep,
    O king of Assyria;
    your nobles slumber.
Your people are scattered on the mountains
    with no one to gather them.(O)
19 There is no assuaging your hurt;
    your wound is mortal.
All who hear the news about you
    clap their hands over you.
For who has ever escaped
    your endless cruelty?(P)

Footnotes

  1. 3.4 Heb sells
  2. 3.8 Or No-amon
  3. 3.9 Gk Syr: Heb your
  4. 3.11 Meaning of Heb uncertain
  5. 3.17 Meaning of Heb uncertain

18 But some of you, thinking that I am not coming to you, have become arrogant. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.(A) 20 For the kingdom of God depends not on talk but on power. 21 What would you prefer? Am I to come to you with a stick or with love in a spirit of gentleness?(B)

Sexual Immorality Defiles the Church

It is actually reported that there is sexual immorality among you and the sort of sexual immorality that is not found even among gentiles, for a man is living with his father’s wife.(C) And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you?

For I, though absent in body, am present in spirit, and as if present I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing.[a] When you are assembled and my spirit is present with the power of our Lord Jesus,(D) you are to hand this man over to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord.[b](E)

Your boasting is not a good thing. Do you not know that a little yeast leavens all of the dough?(F) Clean out the old yeast so that you may be a new batch of dough, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed.(G) Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.(H)

Sexual Immorality Must Be Judged

I wrote to you in my letter not to associate with sexually immoral persons, 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since you would then need to go out of the world.(I) 11 But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy or an idolater, reviler, drunkard, or swindler. Do not even eat with such a one. 12 For what have I to do with judging those outside? Are you not judges of those who are inside?(J) 13 God will judge those outside. “Drive out the wicked person from among you.”(K)

Footnotes

  1. 5.4 Or on the man who has done such a thing in the name of the Lord Jesus
  2. 5.5 Other ancient authorities add Jesus